We are excited to launch the new i.d.916 website! It’s an excellent source for more information on i.d.916; our mission, vision, growth, and resources.
“But you, O Bethlehem Ephrathah, who are little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel.” (Micah 5:2)
How often does the wisdom of God prove to be radically different from the wisdom of mankind?
A good illustration of this is in the sixth chapter of John’s gospel. At first, Jesus’ disciples approach him because they are hungry. And, seeing their hunger, Jesus deliberately intensifies it by speaking of the “the true bread from heaven… which comes down and gives life to world.” This bread is better than the manna that fed their ancestors for years in the desert. This is the only bread one ever needs to eat. Naturally, His disciples are sold and salivating – resolutely declaring, “Lord, give us this bread always!”
And, after rising to a crescendo, with the next few lines Jesus loses more disciples than any other time of his earthly life. He says, “I am the bread of life… unless you eat the flesh of the Son of man and drink his blood, you have no life within you.”
What the disciples expected to get was not what Jesus was prepared to give. He was prepared to give something much greater. Likewise, throughout the whole Bible, what God tells His people to do often baffles them just as much as it baffles us nowadays. What our natural gut-instinct tells us will be effective is often the opposite of the solution the Lord gives. And doesn’t this shock us every time?
Just look at the very life of Jesus. Mother Teresa has great words that are pertinent here:
“You know, [we] don’t understand. Jesus came into the world with the most important message [and task] of all time and he had only thirty-three short years to communicate [and accomplish] it. And he spent thirty years doing nothing!” (I Loved Jesus in The Night, pg. 72)
Combine that thought with the fact that the climax of this “redemption” – this “Good News” – was to come through the brutal death of the protagonist and we throw up our hands in puzzlement. This plan for saving the world from all of its problems and redeeming creation itself is just simply not how we, as human beings, would go about things. We would come in with power, wealth, talent and a huge conglomerate wad of “the best the world has to offer.” God (in this world at least) reveals His glory in more magnificent ways.
Lloyd Greenhaw, a confident, jovial, shoot-from-the-hip, Texas rancher-type who leads international missions for Renewal Ministries all over the world, puts it like this: “We live in an upside-down world.” If you want to save your life, lose it. If you want life, you must die. If you want to be rich, become poor. If you want to be filled, be emptied. The list goes on. Just one look at the Beatitudes (Matt. 5) reveals how God’s idea of blessedness is a 180-degree spin from ours.
So, now the question: what does this mean for us as disciples?
Surely, we want to be great disciples. We want to produce fruit. We have (or we should have) a fountain of magnanimous aspirations boiling over within our hearts. Pope John Paul II recognized this when, in addressing young adults throughout the world, he said,
“It is Jesus who stirs in you the desire to do something great with your lives… the refusal to allow yourself to be grounded down by mediocrity.” (Prayer Vigil at World Youth Day 2000)
We want to be great and we should want to be great. But, how do we achieve greatness?
Jesus answered this for us. “Whoever humbles himself like this child, he is the greatest in the kingdom of heaven” (Matt. 18:4). And our hearts are pierced with bewilderment and wonder once again. How can this be possible? Because the ways of God are not the ways of man.
The disciple is not one who has just given some measly intellectual assent to a set of ideas, but one who has received the “spirit of sonship” so that now…
“When we cry, ‘Abba, Father!’ it is the Spirit himself bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.” (Rom. 8:15-17)
Brothers and sisters, we are sons and daughters of God. Through God we are no longer slaves, but sons and daughters and, therefore, heirs to everything He has to give us (Gal. 4:6). This means two things.
First, once again, that we are born to be great. We should hunger for greatness, for glory and for producing magnificent fruit. Notice that when the disciples asked Jesus about how to achieve greatness (Matt. 18:1), He didn’t rebuke them – He answered their question. To not long for glory and for greatness is to not recognize the reality of who we are: namely, children of God.
Secondly, if we want to be great (and if we want to be great disciples), we must come, as children with empty hands, to our loving Father, being nourished by Him and Him alone. We must be made humble. We must become small. We must realize that the only way to have a “big impact” is to be totally present to the little and insignificant things we have to do at each moment. That in the very smallest things (like this moment right now), we meet the very greatest (the infinity of God’s presence).
In this way, we live as children – constantly and forever living in the presence of our Father, allowing His will to guide every inch of our lives. It is an eternal paradox of that “upside-down world” that if we want to be great, we must be small. It is in our smallness that we can rest more firmly in the embrace and power of our Father who loves us. How else could a woman that looks like this change so many hearts?
This is our privilege and our call – that you and I are each a child of God.
Brothers and sisters, let us live in that truth. Let us abandon ourselves totally to Him, allowing Him to purify us, in His Love, into the pure gold we are created to be. Let us trust our Father. Let us hope in Him. Let us love Him by a complete gift of ourselves. There is no other path for the disciple to take.
Scriptural postscript: pray with Sirach 3:17-24; Psalm 50:15-17; Micah 2-4; 2 Corinthians 12:1-10
Over the past few weeks, Joey McCoy and Pete Burak had the opportunity to participate on the EWTN television show, Crossing the Goal. The normal hosts temporarily stepped aside to let four members of FOCUS and the i.d.916 guys run the show. The links to the first two shows are below:
The video below is the third episode on Developing a Heart for God’s People. Visit http://www.crossingthegoal.com or http://www.ewtn.com to learn more about the show and the schedule for future episodes.
and this life was the light of the human race;
the light shines in the darkness,
and the darkness has not overcome it.
A man named John was sent from God.
He came for testimony, to testify to the light,
so that all might believe through him.
He was not the light,
but came to testify to the light. -John 1:4-8
In this special season of family, food, and gift giving, it can be very easy to lose sight of what exactly we are celebrating. Our culture attempts to engage in the true meaning of the season by promoting ‘Joy to the World’ and ‘Santa Claus Is Coming to Town’ but this approach is both fleeting and superficial. Unfortunately, we find many people whose hope and joy are not enhanced by the season but rather diminished by loneliness and increasing darkness. Eggnog, ham, and a new pair of socks are great, but without a focus on the true meaning of Christmas, something is necessarily missing.
The Church in her great wisdom attempts to turn our gaze to the fundamental reason for our celebration through the gospel reading from John. Through the birth of Jesus, life has entered the world and this life is the light all humanity desperately seeks. The darkness of depression, loneliness, and despair can be illuminated and conquered by Jesus. The Christmas season, which the culture fills with artificial light and life, is supposed to draw attention to the source of authentic hope, peace, and joy. The twinkling lights on the tree in Rockefeller Center which bring a certain superficial happiness can also remind us of the beauty and everlasting love we find in the manger. This awareness of Christ’s light cannot remain in the theoretical or the hypothetical since then it can be easily dismissed or ignored by an already skeptical society.
Just as John was sent by God to testify to the light, we are also called to become ‘decorations’ of Christmas to reveal the life we have found in Christ. God desires that we act as the twinkling lights on the tree or beautifully wrapped gifts, not to bring attention to ourselves, but to point to Him whose life we reflect.
i.d.916 exists to help young adults become intentional disciples of Jesus Christ. We are a community of missionary disciples; always ready and willing to promote the source of our joy and our relationship with Christ. Let’s be intentional this Christmas season. Let’s enjoy all that Christmas has to offer while remembering why we celebrate the birth of a baby in Bethlehem two thousand years ago.
And finally, let’s testify to the light, a light which darkness cannot overcome.
For more information on Mr. Muise and the American Freedom Law Center, click here.
In this post I would like to feature St. Jean de Brebeuf, a lesser-known saint whose courage and unwavering allegiance to Christ as a disciple is worth noting and emulating.
Although most of our missions won’t be to foreign countries – each and every one of us is called to a mission. May we all be as radically devoted to it as this man. This excellent video from Chris Stefanek can do all the talking.
You can find more videos and articles by Chris Stefanek here.
We were very blessed to have Dr. Bohus Zivcak deliver his testimony at our October Disciples’ Night. What an incredible witness of courage, faith, and discipleship!