Can I Get Some Simplicity for God’s Sake! (Part 2 of 2)

buachaille_etive_morWhile Part 1 of these tandem posts focused on simplicity of life, it ended with a whisper of something more. Without this ‘something more,’ this practical simplicity of life is incomplete, akin to dry ritualism, “drudgery for the sake of it and an insult to all men of good will” (A Christmas Carol.)

We don’t empty ourselves as an act meaningful in and of itself. It is in service of a deeper kind of simplicity. Let us boldly assert what is, in truth, a rather queer fact: we empty ourselves to be filled! Our situation matches what we find in reality: we are in need of filling and (alleluia!) there is something that waits to fill us.

rm

But with what do we need to be filled?

In 1995, a year after writing his prophetic, profound and highly praised book, The Catholic Church at The End of An Age: What is the Spirit Saying?, Ralph Martin traveled with Sr. Ann Shields to Rome to meet with Pope John Paul II. At their meeting, Ralph presented to him his new book. The Holy Father rhapsodically whisked the book out of Ralph’s hand, blindly reached back to hand it to his secretary, and said, “Ralph, I have already read your book!” Placing his outstretched hands on Ralph’s shoulders, his face grew fiery, his eyes locked and his voice lowered as he said, “Tell me, Ralph – what is the Spirit saying…?” Sr. Ann Shields recounts how, as both men looked into each other’s eyes, Ralph simply answered, “Jesus.” And the two men – two disciples, two children of God, two pilgrims longing for home – repeated back and forth to each other, “Jesus… Jesus… Jesus…” as their voices tailed off.

When we simplify our lives and empty ourselves of the clutter, we open ourselves to being filled more with the Holy Spirit – “The Lord, the Giver of Life”: God Himself. And when the Spirit fills our hearts, like a silent bolt of lightning suddenly illuminating the darkened sky, it points and bears witness to one, simple thing: Jesus.

WhoAmIOh how badly we need (and desire!) this deeper kind of simplicity. We run around and chase so many causes (pro-life/pro-choice), philosophies (expanded/limited government), worldviews (“just love people, dude”) and lifestyles (“P90X and a gluten-free diet changed my life!”), when all we need is more of Him. Please don’t misunderstand – causes, philosophies, worldviews and lifestyles are all legitimate parts of life. But, they are secondary. Jesus is primary. We must come to grips with this, because we are forever in discord until we put first things first and second things second (as pointed out with customary brilliance by Lewis in God in the Dock).

To be human means to look for meaning and purpose in your life as a whole and in your everyday activities. We are all on this search. And as we journey, we accumulate so many things that serve as our guiding lights, giving us meaning and purpose. But are they not all doomed to disappoint us, these dressed-up finitudes to which our hearts aren’t built to belong? We are called to a radical simplicity, to a singleness of purpose.

This simplicity, this singleness of purpose always breeds excellence (see Rediscover Catholicism, Matthew Kelly), whether be in secular tasks or on the spiritual journey.

We see clear-cut evidence of this in Pope John Paul II. He was a man of tremendous gifts – a philosopher, mystic, sportsman, intellectual, dramatist, statesman and leader, but who can best be understood in a “simplicity that lies on the far side of complexity” as a “radical, Christian…disciple” (Witness to Hope, George Weigel). Though life is complicated and our participation “in the world” produces myriad currents of interest, involvement and activity in our lives, at the bottom of that ocean – at the bedrock foundation that lies on the “far side” of all that complexity – what sits on the throne of our heart? Does Jesus sit there? Do we live for a singular purpose?

peter_preachingConsider the Apostles:

For I decided to know nothing among you except Jesus Christ and him crucified. (1 Cor 2:2)

But whatever gain I had, I counted as loss for the sake of Christ. Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. (Phil 3:7-8)

At the end of the day, after being filled with the Spirit, they had this deep simplicity. Their meaning and purpose didn’t come from their jobs, their bank accounts, their houses, their projects, their vacations, their ‘experiences’ or even their web of relationships. Life was about one thing and one thing only: Jesus, Jesus, Jesus.

This kind of simplicity is radical and deeply counter-cultural. Our (now, global) culture is a culture of stuff. You have an itch (boredom)? The culture has a thing for that (TV, Netflix or another form of entertainment). Now a different itch (nope, boredom again)? Well, it has something else for that, too (big ‘experiences’). We take a little bit from here and little bit from there, accumulating these void remedies until eventually we end up bloated on a bunch of solutions that just create more problems, less peace and don’t satisfy anything. We resolve ourselves to living these fragmented lives when “only one thing is needful.” Why?!

Do we really believe that Jesus is all we need; that we need nothing else; that the kind of life He would give us is the life we actually would quit everything to have? Every saint answered ‘yes’ to those questions – and then lived a ‘simple’ life that confessed only one thing: Jesus.

All of us can feel convicted by this. What this really boils down to is a lack of conversion. We simply need to have more deeply converted hearts. Let’s put ourselves in God’s hands, in prayer, and ask Him for that. He’ll answer.

In our complicated, bloated, materially obese culture, we need a greater simplicity of life and a more radical simplicity of heart. And the Good News is that the King is ready and waiting to grow these in us! Let us come before Him so that we may…

Remain simple and innocent, and [we] will be like little children who do not know the evil that destroys man’s life. (CCC 2517)

In this way we will contradict our generation. But, paradoxically, it needs us to do just that.

Advertisements

i.d.entity Crisis (Part 2 of 2)

Conversione-di-san-Paolo-Caravaggio

(Click here for Part I)

So, this is what the Church is and who we are as her members… in theory. But why doesn’t this description of the Catholic Church match what we actually see? Why don’t we seem like “fools in love?” Why aren’t we making “a scene?” Perhaps it is because we as a Church have lost sight of how the walk of a disciple begins and from where it finds its roots – an encounter.

“God is not some topic to study, but a person to meet” (Ralph Martin, Called to Holiness, pg. 9.) This assertion is substantiated in crystal-clear fashion by simply reading the Bible, where one repeatedly finds accounts of people’s encounters with a living God. Abraham, Moses, Isaiah, Peter, Paul, to name a few, had a definite moment when the Lord “passed them by” (go here to see Dr. Mary Healy’s terrific insight on this phrase). It is only after such an encounter that their lives were forever changed into a holy recklessness for God.

Why would it be any different for us? Scripture is not a collection of nice stories, but God Himself, presented to us in His Word, showing us how we should live. Thus, taking Scripture at its word (pun intended), suggests to us the question: if we do not meet the Lord, how can we follow Him? In order to follow anybody you have to meet them!

The Christian walk must be more than just encouraging one another with good ideas about ‘living better.’ It is about power. That dynamic and ever-new power of God changing our hearts and moving our lives from the inside out. If we have not been touched by the white-hot power of God, then how can the fires of our hearts burn with love for Him and His people? We don’t need cheerleading, we need the very life of God within us.

This ‘encounter’ element is the foundational line to a drumbeat Pope Francis has been sounding throughout his pontificate, and before. Check out his response to this first question (as well as the whole interview):

Notice how then-Fr. Bergolio mentioned this ‘encounter’ as a work of the Spirit. It is a curious thing that the Apostles themselves, after Jesus had ascended, had no idea how to be disciples. After spending three full years with Jesus Himself (imagine that…) they still hid in a room, shaking in their boots, having no idea what direction to go in and how to live out all He had taught them. Indeed Jesus anticipated this because he told them to wait there until they received something. Then, that something happened.

That something was Pentecost. They received the Holy Spirit, the Person whom Jesus died and rose to give us. It was an encounter with the Spirit which “transformed them into courageous witnesses to Christ” (John Paul II, Redemptoris Missio, #87) that catapulted them out of their concealed sanctuary. It was this baptism in the Holy Spirit that freed men and women to be missionary disciples.

Once again, how can it be any different for us? If we are in desperate need of an encounter with God, of a personal relationship with Our Savior, how can we not need the reality which makes that relationship “come alive” – our own personal Pentecost? If you listen to the popes over the last 50 years, if would seem it is what we need more than anything, both individually and collectively as a Church:

 “More than once we have asked ourselves what the greatest needs of the Church are… what is the primary and ultimate need of our beloved and holy Church? We must say it with holy fear because, as you know, this concerns the mystery of the Church, her life: this need is the Spirit… the Church needs her eternal Pentecost; she needs fire in her heart, words on her lips, a glance that is prophetic.” (Pope Paul VI, General Audience, Nov. 29 1972)

How I long to find the right words to stir up enthusiasm for a new chapter of evangelization full of fervor, joy, generosity, courage, boundless love and attraction! Yet I realize that no words of encouragement will be enough unless the fire of the Holy Spirit burns in our hearts. (Pope Francis, Evangelii Gaudium, #261)

Once again, it becomes smolderingly clear that the life of a missionary disciple is not about a worldview, principles or intellectual assent so much as it is a life lived, literally, “in Christ” through the power of the Holy Spirit.

Thus, in conclusion, if this is what the Church is, then this is what we seek to be in i.d.916 – a community of missionary disciples. A body of men and women who have encountered the Lord and thereby “walk by the Spirit,” seeking to radically follow Him on His mission to all peoples.

O Lord, may it be so!

i.d.entity: Community of Missionary Disciples (Part 1 of 2)

Jesus-disciplesWhat is the Church?

There are whole courses on this topic and many ways to approach the question. There are the usual meanings about the ontological and existential nature of the Church that discuss allusions to the Body (1 Cor. 12), the Bride (Rev. 19) and the Vineyard (John 15). But recently we received a more business-oriented, less symbolical “job description” of the Church from our earthly shepherd, Papa Francesco.

In his recently released Evangelii Gaudium, which is simply the Holy Father sharing what is most particularly on his heart and mind right now for all his spiritual children, Pope Francis tells us what the Church is and what she goes forth as (especially the Church as a reality here on Earth):

The Church… is a community of missionary disciples (#24)

That’s what we are: disciples who share, first, our lives with one another as adopted children of God and, secondly, our mission of bringing the love of Jesus to others.

We are a community. We share our lives together; joyously and determinedly walking side-by-side in seeking the outcast and yearning toward our “inheritance which is imperishable, undefiled and unfading” (1Peter 1:4). We are a fellowship that “goes forth” and a family of brothers and sisters living in union together with the Father, Son and Holy Spirit. This means we ought to “devote [ourselves] to the apostles’ teaching and fellowship, to the breaking of the bread and to the prayers”, even day by day “attending temple together and breaking bread in [our] homes, partaking of food with glad and generous hearts, praising God and having favor with all the people” (Acts 2:42,46). We need one another and we need to live our lives in a way that substantiates this fact.

We are missionary. As members of the Church we, “who were dead through our trespasses,” have been made “alive together with Christ.”  Through the power of the Holy Spirit, we are now in the Son. If so, we now share in their mission. We are on the great “co-mission” with the Father, Son and Holy Spirit to “go make disciples of all nations” (Matt. 28:19). What did Jesus come to do? “To save and seek the lost” (Lk 19:10); to “save sinners” (1 Timothy 1:15). For this reason, “mere administration can no longer be enough”, but we must be “permanently in a state of mission” (Evangelii Gaudium #25). We have to have a constant, pulsing missionary spirit that is ever ready to witness to the love of Christ and sees everything in the light of bearing fruit for the Kingdom.

We are disciples. We are ‘learners’ who sit at the feet of the Master. We are warriors who have pledged our total, unreserved allegiance to a King. We have been “crucified in Christ” so that we no longer live, but it is Christ who lives in us; and the life we now live in the flesh we live by faith in the Son of God, who loved us and gave himself for us (Galatians 2:20). And so, our lives are over, in a sense. He is our Lord and we must give ourselves totally to him. This is what it means to be His disciples.

This community of missionary disciples can be summed up in a line from John Mark McMillan’s song “Heart Bleeds”:

Like fools in love, we’re bound to make a scene.

This is what the Church is. And, as part of the larger body, this is what i.d.916 is as well. Whatever contribution we make can only be centered on our identity as a community of missionary disciples. Let us get on our knees before the Lord that this might be a reality.

(Click here for Part 2)

No Roots, No Fruits

By Their Fruit You Shall Judge Them, by Mark Ambrose

Hard words, Lord Christ! For what good fruits bear I?

For all your care and tending, what my yield?


You gave me to a garden well concealed


and watered me from fountains set on high;

you fertilized me with a wondrous food

and sent a Wind to strengthen and make straight.

How patiently you prune and pollinate

with an expert arborist’s solicitude.

And still my good works fall to earth unfinished,

my produce often stunted, bruised, or dented,

the rot upon my nature’s root augmented

by blights I brought and beauties I diminished.

God grant when I know others by their fruits,

I also recollect how weak their roots.

Fruits stem from roots.  Mission stems from conversion. Conversion begins with an encounter with Jesus, who is alive, through the Holy Spirit, who is power! But, it does not end there – it is a never-ending, lifelong process. The roots must entrench deeper and deeper. May we let God bury our roots beyond our sight into the only good soil: Himself. Then – and only then – will we, without doubt, bear fruit for the Kingdom.