Developing a Heart for God’s People

Over the past few weeks, Joey McCoy and Pete Burak had the opportunity to participate on the EWTN television show, Crossing the Goal.  The normal hosts temporarily stepped aside to let four members of FOCUS and the i.d.916 guys run the show.  The links to the first two shows are below:

Why the New Evangelization?

 Win – Developing a Heart for God

The video below is the third episode on Developing a Heart for God’s People.  Visit http://www.crossingthegoal.com or http://www.ewtn.com to learn more about the show and the schedule for future episodes.

True Love – Part II

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*This is the second part of an article written by Peter Herbeck entitled True Love.  To read Part I click here*

What the Church Teaches

The teaching of the Catholic Church is presented clearly and with genuine compassion in the Catechism of the Catholic Church (2357-2359):

“Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that ‘homosexual acts are intrinsically disordered.’ They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.”

Here the Church is teaching the truth in love. She is fulfilling the command of the Lord to “love your neighbor as yourself.” She knows that she must communicate the objective truth about human sexuality and marriage as an expression of her love for persons with homosexual attractions. Homosexual acts are described as “intrinsically disordered.” Note, it does not say persons with homosexual attractions are in themselves intrinsically disordered. They are, in the eyes of the Church, children of God, who bear the image of God, persons with inherent dignity who are called and destined to live with God forever.

It is the homosexual act that is intrinsically disordered because it violates the objective goods or the essential truth of the sexual act. The sexual act is, by nature, in its essence, the one flesh union of two persons, which is open to life. As Dr. Janet Smith puts it, “sex is for babies and bonding.” It is ordered to reproduction and union which are both made possible by “sexual complementarity.” Homosexual acts fail to recognize the essential, objective, unchanging truth about the purpose of the sexual act.

The Church recognizes that marriage is an institution that the Church did not create. Every society known to man has recognized marriage as an institution that unites children with their parents. It is the fundamental building block of human civilization. The Church has no power to change its teaching on homosexual activity or marriage. She didn’t create or design the fundamental purpose for either one; she simply recognizes the intrinsic meaning of both.

What motivates the Church’s teaching is love. There is no hate, bigotry or animus toward homosexual persons. Certainly, there are some in the church who are bigots, but that isn’t the source of the Church’s teaching. It’s the same love the Church expresses when she speaks against premarital sex, masturbation, prostitution, adultery, fornication, and pornography. Each one of these acts, in some way, suppresses the truth about the meaning, purpose and design of human sexuality.

So it is with tough love that the Church passes on to us the teaching of the Scriptures, as well as the truth revealed in the natural law. To fail to teach it, or to promote what is contrary to it, is to “rejoice in what is wrong,” and to promote a “destructive lie.”

My Truth

Finally, what makes the Church’s teaching such a challenge in these days is the cultural dominance of what Pope Benedict XVI described as the “dictatorship of relativism.” It is essentially the rejection of any standard of truth outside my own personal experience or subjective understanding. The only truth that is decisive, especially in the sexual realm, is “my truth.” The ultimate standard or measure of truth is my own personal choice, what I determine to be true for myself.

This is a game the Church cannot play. It’s a lie. It’s not only the suppression of the truth about the meaning of human sexuality; it is a form of idolatry. To live in the truth is to be rightly related to reality. It means to live in the real world, not the world I create for myself. The reason we have become so confused about things that are so obvious is that we have decided to shape reality according to our own design. We don’t want God’s design for reality; we want reality on our terms. We want to be gods.

This is the root of our confusion and current struggle. The only way out is repentance. We must turn again, wholeheartedly toward God. We must welcome reality on his terms, to humbly and gratefully receive his design for human life, and to live in His truth with all our heart, mind, soul and strength. It’s the only way to love. It is true love.

What is it?

Every culture, with no exception, teaches and bestows something. By distilling the wisdom of ages past, it instills a way of life into subsequent generations saying, “This is what is valuable; this is what lasts: make your life about this.” So it is with our current culture. It holds up many lifestyles and pursuits as worthwhile, noble and purpose-filled and, thereby, makes them attractive. One of these would definitely be that of Tom Brady. In many ways, his life is an icon of success.

But are these goals always really satisfying and ultimately worthwhile? I think this video hints at the fact that a lot of what our culture points to leaves us, in the end, saying (like Brady does), “God, there’s gotta be more than this!” We seem to thirst for something for which our culture cannot give us drink.

Socrates said, “The unexamined life is not worth living.” In light of the fact that our culture can point to drink that doesn’t satisfy, it is always good to examine our life – really bring our life before the jury – and examine what we are living for. We can easily slip into living for what our culture (the stew we are stewed in) teaches us to live for. Shouldn’t we take time to pull back and make sure we are living for what is meaningful, worthwhile and lasting?

This trajectory cuts right through to the ultimate question: what is the meaning of life? Well, what is it? Whatever it is – wouldn’t we want to live for that and nothing less?

Bishop Michael Byrnes live tonight!

POPE GREETS AUXILIARY BISHOP BYRNES OF DETROIT DURING MEETING WITH BISHOPS FROM MICHIGAN ON 'AD LIMINA' VISITS TO VATICAN

Tonight, we are excited to welcome Auxiliary Bishop Michael Byrnes, from the Archdiocese of Detroit, to our October Disciples’ Night.  The title of his talk is What Next? Deeper Conversion.  We will be going live at 7:35 pm EST.  To watch the video click here or copy and paste link below.

http://www.ustream.tv/channel/id916

Chiara Lubich: Intentional Disciple

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“A pen does not know what it is going to write.
An artist’s brush does not know what it is going to paint.
In the same way, when God takes someone into His hands

in order to begin some work of God in the Church,

that person does not know what he or she will have to do. 

He or she is an instrument.
And generally all God’s instruments are characterized

by this quality: littleness, weakness…

‘…so that no human being might boast in the presence of God.’ 
And while the instrument moves in the hands of God,

He forms it with thousands and thousands of painful

and joyful devices. 

In this way He makes it more and more suited

to the task it must carry out,

and it can say with competence: I am nothing, God is everything.”
– Chiara Lubich

One of the four pillars of discipleship is communion. Those who have had an encounter with Christ (side note: an emphasis on the importance of this as a necessity in the life of every Christian has been a main tenet of Pope Francis’s teaching) and want to drop their nets, pick up their cross and follow Him – those individuals naturally want to be around other individuals whose lives have been similarly touched by the Holy Spirit. We aren’t meant to walk alone. This is a vital piece of the Christian life that helped St. Paul bring Christ to the Romans: “see how they love one another!” It is an invaluable mainstay of the Christian life.

A terrific flesh-and-bones example of this is Chiara Lubich, a 20th century Italian woman who founded the Focolare movement. Born out of a desire for unity – “that [we] may be one” as Jesus and His Father are one – this movement seeks to live a life in which community is not just a hokey word, but a transformative reality. A parish is not just a building, but also a family of those who live life side-by-side. It is a realization that we need, not just to hang out with like-minded people, but to be involved in each other’s lives through support, accountability, shared battles and joy.

Chiara founded this movement in the 1940s and today it has approximately 2 million adherents in 182 countries. At a time in history when people live, perhaps more than ever before, in isolated loneliness without any genuine relationships, Chiara has cast a vision for a “more excellent way” that embodies a foundational necessity for every disciple.

It is important to keep in mind that, though the movement she birthed is now quite large and expansive, it did not start that way. She was an “ordinary” Italian girl from Trent, but one who gave her life to Jesus as a total gift – willing to be whatever “instrument” He needed to bring souls to Himself. Is her life not a testament to the fact that equally great things can be made of our lives if we let Him have control, if we let Him transform us into what He longs for us to be?

The words of her life say to us, “We must give ourselves as this gift, and when we do, we will need each other.” But of course, she borrowed these words from Someone greater: Jesus. Let us intentionally and radically offer our whole lives to Him and, as we are led on the greatest adventure life has to offer, let us not listen to the lie of self-reliant, hyper-individualism.  Instead, let’s band together in communion in this battle for souls.

More Quotes from Lumen Fidei

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More quotes from Pope Francis’ Lumen Fidei, I still highly recommend reading the entire thing.

“Faith is linked to hearing. Abraham does not see God, but hears his voice. Faith thus takes on a personal aspect. God is not the god of a particular place, or a deity linked to specific sacred time, but the God of a person, the God of Abraham, Isaac and Jacob, capable of interacting with man and establishing a covenant with him. Faith is our response to a word which engages us personally, to a “Thou” who calls us by name.” #8
“As Saint Augustine explains: “Man is faithful when he believes in God and his promises; God is faithful when he grants to man what he has promised” #10
“Faith by its very nature demands renouncing the immediate possession which sight would appear to offer; it is an invitation to turn to the source of the light, while respecting the mystery of a countenance which will unveil itself personally in its own good time. Martin Buber once cited a definition of idolatry proposed by the rabbi of Kock: idolatry is “when a face addresses a face which is not a face” #13
“Faith is God’s free gift, which calls for humility and the courage to trust and to entrust; it enables us to see the luminous path leading to the encounter of God and humanity: the history of salvation.”#14